Inner Undulations

Thoughts and ideas, firing neurons, idiotic rantings, and cries in the wilderness. Everybody's got an opinion.

Wednesday, December 29, 2004

Aborted Reasoning

Think about it, the people that favor abortion, generally decry capitol punishment. So death to the innocent (generally soft-termed "right to choice") allows humans the right to end the life of a person that has never made a choice, but disallows humans the right to collectively put an end to someone who has chosen to end a life.

Does this make sense? It is okay to kill an innocent, but inhumane to kill the perpetrator guilty of a heinous crime.

Probably it all comes down to what is seen and what is not seen, what is little and what is big. A human fetus is very small, it hardly looks human, and it is unseen (hidden within a woman's body), whereas a mass murderer is comparatively big (in relation to a fetus) and is generally not hidden within a woman's body, and usually passes for human. So we cringe at terminating the life of a big person which appears human that we can see, but find it reasonable to end a human life because we cannot see it and it hardly appears human.

When does the fetus cease to be "part of a woman's body" or a "woman's choice?" Is it when it is separated from the host? So that a baby whose umbilical cord is severed is a human on its on right, no longer a piece of flesh sprouting from another person -- at this point it would be a crime to jab a scalpel into its head, correct?

Is this right? Does it make sense?

But when the baby's head has not crowned, it is not a person, and a sharp instrument that is inserted to find and destroy the baby, a penetration that rips and tears the infant brain mass, perforate the tiny beating heart, eradicate the fluttering bloodstream and process of cell production, ceasing all life functions -- this is nothing more than removing a tumor from a patient's body? Or liposuction? It's just fat, fluid, matter, no substance that any yuppy would affix a price tag. As long as the human being is hidden within another human being, it is not a human being, but part of the body which it is hidden within, isn't this the logic prevailing in our society today? It is not a baby, because it has uttered no discernible cries, nor has its tiny fingers gripped an adult's pinky finger, it has made no choices, consumed no products -- it's just not human. It is wet and disgusting and helpless.

(Of course, five minutes later, cleaned and sponged, screaming like the Dickens, it is recognizable as a human, and we can place diapers upon its lower half thus ensuring that it is now a consumer of our goods, and so of course this is a baby, don't be stupid!)

And yet a sociopath, someone who judges themselves to be "real" and other people outside their orbit to be mere inflatable objects -- when this sociopath goes on a wanton killing spree and ends the lives of ten to fifteen people and even boasts of his feat, comparing himself to other serial killers he has idolized -- we as human beings do not have the right to terminate this sociopath's life, correct? Isn't this the logic prevailing in our society today?

Isn't this Michael Moorlock Think?

But it's not a baby, the Eloai protest, it cannot live on its own, it is a mere parasite attached to an innocent host, it cannot be called human! And the sociopath? He's not guilty of his crimes because it is a callous society that has created him! Frankenstein's monster is not guilty because Doctor Frankenstein created it, so as a society we cannot punish Frankenstein's monster, but only shackle it and keep it from hurting future torch-wielding peasants.



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